A Week in Films Part 1

I've never had a lot of time for films. I like them, sure, but they're not my art form of preference. I mean, if there's a toss up between a movie, a new album or a book, the movie would come a distant third. Imagine my amazement then, when I suddenly realised that I've been seeing a lot of movies lately- and in movie halls, no less.

There's something immensely soul destroying about going to a multiplex, paying some insane amount of money for the ticket and then being assaulted by some trash that I definitely wouldn't want to pay 150 bucks for. Anyhoof, no point in cribbing.

And while PVR Saket might be the total opposite of a New Empire or a Lighthouse or a Globe Theatre, at least the seats are nice, so you can doze off if you're not interested in the drivel on screen.

As it turned out, the movie on my screen was Quentin Tarantino's latest, Inglourious Basterds. What can I say? If you're into gratuitous violence, people not acting but pulling faces, and plenty of campy humour, this film's for you. But as war movies go, this one's brilliant for not taking anything too seriously. And there IS something deliciously funny with watching Hitler and Goebbels getting their faces shot in, and beautiful women being strangled to death, which steps over the Hollywood line of never killing the beautiful woman so, well, inglouriously. The main villain, a self styled Nazi "Jew Hunter" called Col Hans Landa, is played with bristling menace and hypnotic suaveness by Christoph Waltz.

Pic: Christoph Waltz is brilliant as the creepy Hans Landa

In fact, his performance pretty much makes the movie. Brad Pitt, as the leader of the Nazi-hunting Basterds pulls a white-trash-American-supremacist-but-anti-Nazi face and sticks to it faithfully for the rest of the film. And anyway, he's there to look good in a smoking jacket- or anything else- and toss off one-liners.

Pic: Brad Pitt pulls faces and carves swastikas on the foreheads of the Nazis that he doesn't kill

The other great thing about the film is that QT unashamedly shows off his nerd-boy love of the cinema. The main plot turns on an old Parisian cinema and its Jewish-victim-with-a-terrible-grudge owner. Then there are references to a hundred different films, dialogues from other movies, situations, sets, what have you. The Nazis are a delightfully wooden and creepy bunch. This is just as well, as a nuanced Nazi is problematic, carrying with it the twin baggage of justification (just doing our job) and general German complicity with the Nazi regime. Then there's the chance that Germans would actually take offence to bits of dialogue which move seamlessly from the Nazi-hating to what might be construed as German-hating. After all, in some places in the film, the American characters boast about killing themselves some Germans. But I guess QT can get away with non-PC, and more power to him for it.

Diane Kruger, in a small but important role, plays up the camp as the actress/double agent Bridgette von Hammersmark beautifully, and the opening scene of Lans Handa in action is perfectly taut with tension and menace.

Pic: Diane Kruger's at her campy best

In the end, QT even has the balls to get Pitt to say the film might be his masterpiece. It definitely isn't, but if you can keep your quibbles aside, its great fun. And another thought: QT can write!

Pic: The QT

But not as much fun as having that noted charlatan, Arindam Chaudhury, sit in the row in front of you, watching the movie with his entourage. Wonder if Planman plans to do a desi version of it anytime soon?

You Poet

You Poet

You poet of unremembered night who are also the soul, the breeze, the tumbling of lights from railroad steel to bop licks are gone.

You poet of coronets, blowing hard and soft into a night heavy with heat or supple with rain and mud-splattered shoes are gone.

You poet of drunken yells, bells and sleepless spells of crying out loud for the sheer solace of unprovoked joy and love are gone.

You poet of shivering thighs, slapping holy pubic hair to moan in the gently rolling breasts of ceaseless sighs are gone.

You poet with visions of the snake and the ghosts of bums hurrying through lands of memory, words, boasts, stories, songs and children are gone.

You poet giving voice to the unknown distractions of moving moving, never stopping to find hypnosis in television sets and tax returns and bonds of money and gore are gone.

You poet of ghostly horses, saints and cons, sweet snatches, St Teresa bums, mumbling Dharma chanting woodsman poets, beatific dogs and movement are gone.

You poet I dream of in wild longings of desperate kisses I never had, the friends I never yelled “Fuck You” at, the madman who’s always fading from my memory, the song I should’ve followed to an end, the preacher I never flung a book at, the chronicler of a nation of the mind where all freedom resides in words, thoughts, desire and despair, but kindness too, are gone.

You poet, wizard of words, typing lines of distilled riffs cutting through sky blue domes and forgotten desolate tomes are gone.

Ah woe.

- For Jack Kerouac, who died devoid of poetry forty years ago. RIP Ti Jean

Chandrashila

I sat beside a cairn atop Chandrashila watching clouds rise. Freezing in Sujaan's choti at Tunganath, a combination of sleep deprivation and oxygen depletion had effectively ruled out my much cherished ambition of making it to the peak before sunrise that day. Feeling a little better as the day wore on, I decided to make a try for it. After all, it was a beautiful sunny day.

At Tunganath, the weather changes every ten minutes. This a local saying, and absolutely true. I definitely didn't want to tempt the weather while the sun was still shining. So I told Biru to wait a bit for Sujoy and Debo- the friends I was travelling with- to wake up and struck off on my own. I had last climbed it in May this year. I was way fitter then, so I had very little hopes of making it up there without huffing and puffing my lungs out. As it turned out, the mountain paid me a huge compliment. Probably because I was a lot better used to breathing on this altitude, even with stops to make calls to people (high up the peak I was getting a signal from Gopeshwar on the other side of Chandrashila!) and admire the scenery, I still managed to get up there in half an hour. I was about to ring the bell at the tiny temple of the moon, when I happened to look beyond, and time literally stood still. Far away, yet strangely near, on the North Eastern horizon rose a gaggle of sharp peaks.

Pic: Nanda Devi and her sisters hold court on the far horizon

Two I could immediately recognise because of their distinctive shapes- the mighty Nanda Devi, and Hathi Parbat, the presiding peak of the Bhyundar Valley.

The temple was forgotten. Mindful of the fact that soon either my camera's going to freeze or that the batteries are going to give up, I quickly took as many snaps of this magnificent scene as I could. In the not-quite-noonday sun, the distant white peaks look like translucent chalk sketches against a blue 3D sky. Needless to say, it was unlike anything I'd ever seen before, except maybe in some dream.

The immediate patch of rocky ground behind the temple (the highest point on the peak) is covered with cairns. These vertical structures of various sizes are made from slabs of stoes from the peak and seem to be constantly made and re-made. In May I had asked Biru what these structures signify and he'd said that these were memorial stones. To my fevered imagination they look more like portals into some other world. Amongst them, a Japanese man was singing.

It was a surreal sight. This middle aged man had planted his walking stick upright, slung his thick ski jacket and hat over it, and was lying in its shade reading a book, and occasionally breaking out into song. He grinned at me and went back to reading and singing.

Pic: A Japanese sun-worshipper on Chandrashila

A few feet from him, at another part of the peak behind some other cairns, another of his compatriots was sitting still in a lotus position with his face towards Nanda Devi, deep in meditation. In all there were three of them. I was to bump into them over the next few days, either meditating on tatami mats on the peak, or wandering about wearing a lost look in Tunganath, where they were staying at a different choti.

Making sure that I wasn't disturbing them, I plonked myself down on a rock face overlooking a deep precipice. Down below, through the haze and rising wisps of clouds I could see the wooded valley that had so caught my fancy the last time I was here. In front of me, still visible clearly, rose the distant panorama.

It felt just so exhilarating to finally see Nanda Devi, unencumbered, in all her glory. The other time I'd seen her, it wasn't this sideways view. Rather I'd seen her head on, part veiled by the Mai ki Toli ridge, but with both her twin peaks visible. This was from the Binsar sanctuary in the Almora hills of Kumaon, from where its much closer. From the peak though, she looked serene, detached from the dramatic, wild beauty of her environs. Its easy to see why people revere her so.

But my view of her and the other distant giants depended purely on the whim of the clouds. By nine thirty, the day's heat had had its effect on the sub-tropical climate in the valleys which were giving rise to a succession of little pillow like clouds. While many dissolved in the cooler air above, many more started to form little gangs, which then became bigger gangs.

Pic: Cloud-eye view

Clouds change shape better than any con artist. Constantly forming, disintegrating, reforming, flowing into, out of, over and around ridges, they form an elaborately graceful ballet of carefully choreographed chaos. And so they roamed about me, avoiding this high peak, but erecting and dismantling teasing curtains between me and the distant peaks. So every now and then, all evidence of the far vistas would vanish, leaving me to wonder at what I'd seen. The first time Nanda Devi was cloaked, two Monal took wing, circling overhead while uttering mournful cries, as if in her memory. Then there were the giant Himalayan Gryphons, their backs glinting in the sun, gliding from one air current to another, circling the upper air. They seem totally at home, yet impervious to the beauty of the place.

Pic: Massive Himalayan Gryphon flying high

As the sun climbed higher, the ever present buzzing of large , laggardly flies increased. I'm absolutely not well informed on insects, but the sheer variety I saw on this lonely peak was breathtaking. And then there were ravens. Massive black birds, graver and more ominous than your average crow. They seemed to be constantly watching, flying from one impossible rock overhang to another, squawking, and making these strange half conversational sounds. They are mysterious birds, who indeed hold parliaments when there is a quorum. I can't think of a more appropriate word to describe a group of these birds.

When there was nothing to see, I simply closed my eyes. Immediately my ears pricked up. The wind blowing; a sensation of cool moisture on my cheeks; rustling, buzzing insects; an occasional avian cry. But above all, silence. Every now and then, a sound from a distant village, many thousands of feet below. Startling and funny, like rocks talking to each other.

After a spell, I opened my eyes, and the clouds had shifted. I could see Nanda Devi and her sisters holding court again in the bright sunshine. To my right, above the great green valley that leads to the Anusuya Devi temple in the jungle, huge plumes of clouds were forming. In front of me, due north, Neelkanth was suddenly revealed in all her glory. Further North East small tufts of clouds hung in the air between Chandrashila and the Kedar Massif, casting little shadows on the rich bugyals (high altitude meadows) below the range. At moments like these, I stared in vain at my notebook, struggling to find words evocative enough to describe this beauty. I smiled to myself, imagining the poet Coleridge on this peak, startled out of his opium haze into a fresh appreciation of the sublime. He was a staunch lover of mountains, sometimes recklessly so. One one occasion, he managed to get himself trapped in an impassable grotto in the Lake District. With dusk coming on, and risking exposure, he decided to shut his eyes, take a deep breath and will his way out of there. Opening them, he realised that there indeed was a way- through a difficult and dangerous rock scramble. Sure enough he did. A fascinating story. My guess is, he'd have loved this place.

Bang in front of me, between Chandrashila and Neelkanth, rose a bleak naked rocky ridge, which the local people refer to as kala paththar. An evocative enough name. Back in May, it was covered in snow and ice, but now there were just rocks, and the occasional huge gash signifying the path of a winter snow-field. But it says something about the enormity of the geography here that these same locals believe that there's nothing there. Wrong. Behind and beyond that ridge lies Nandi Kund, an enormous lake from which rises the Madhyamaheshwar Ganga, as well as the huge green hanging valley of Pandosera. That way lies a high track that crosses a couple of high passes under the toe of mighty Chaukhamba to gain access to the Bansi Narayan temple on a massive ridge further to the East overlooking the Alakananda Valley. According to Biru, many sheep-herders often go that way, as do other local people to collect Bramhakamals or the huge lotuses that the high Himalayas are famous for. Someday I'll get to see the place, I hope.

Pic: The forested river valley below Chandrashila, with a snow covered Kala Paththar in the background.

Chandrashila is the highest peak on a long, high and incredibly serrated ridge that runs south to north from the forested valley of Chopta to the highlands below Chaukhamba, running parallel to the Sari and Madhyamaheshwar ridges. Some of the other high ridge-points that I'd been climbing over the last few days with Biru now lay below me- awesome mountains in their own right, but somehow dwarfed by their magnificent setting. As I gazed, some ravens took wing, circling lazily in the morning haze.

Through all the shifting weather, the four white pillars of Chaukhamba rose imperiously, as if above human concerns, glinting severely yet reassuring in the sun. To think that just behind its massive ramparts lay the Gangotri glacier and all those fabled peaks.

Pic: Chaukhamba

Some of them I could see from there- Thalay Sagar and Shivling, beautiful spires both, are visible slightly behind the Kedar Massif. Then come the peaks of Meru, Mandani, the Bhagirathi group. Many peaks, of which I am not sure of the names. In those fabled lands had travelled both my heroes- Eric Shipton and Umaprasad Mukherjee. Both had also come here. In his journal on the 1934 Nanda Devi expedition and the subsequest crossing of the Kedar-Badri watershed under Chaukhamba, Shipton wrote about a zig-zag high altitude pass he took to get to Chamoli back on the way to Joshimath on the road to Badrinath. There it is below me, rushing down the eastern face of Chandrashila on its way down to the forests of Mandal to join the motorable road to Gopeshwar and Chamoli.

Pic: The old pilgrim trail

Mukherjee made special mention of this pass, extolling its natural beauty and bemoaning the unwillingness of pilgrims to take this harder but more enjoyable old route just because there was a tarmac road passing below through Chopta. He was writing in the early 60s. Now, it has fallen even more into disuse. While in the dry cold weather of May, I could easily make out the contours of the path, now in verdant October, just a memory of the path existed. Mukherjee was a deeply religious man, but even he acknowledged that the true reward of making the long and arduous climb to Chandrashila was this view of the high peaks. Amen.

This land is so old. It fills you with a deep awe that's beyond simple religiosity. As I sat in that private paradise of mine, I prayed that I'd never forget it.

Good Day Sunshine!

Jumping out of bed at the cold, unearthly hour of 4:30 am I stepped out in the freezing night to have my breath taken away by the galactic arm of the Milky Way stretching over me. But I hadn't much time to lose, as I had to get to the peak of Chandrashila by 6 am or miss the fabled sunrise. So I ran in the lightening darkness, my lungs heaving with the effort in the rarefied air and my head spinning with the cold and the exertion. Behind me the Chaukhamba and Kedar peaks brightened in the fast-approaching dawn. Ahead of me, on the ridge-line the silhouettes of other sunrise-spotters intent on their goal, trudging up. One by one I overtook them, my head spinning. Below and behind, I could see a torchlight in the darkness- Debo and Biru coming up behind me.

A loud yell of exhilaration escaped my throat as I rounded the last hump and came up in front of the temple of the moon atop Chandrashila. The sky had cleared behind me, though Chaukhamba and the other giants had yet to catch fire. I made my way through the gaggle of people on the peak to the farthest point on the ridge. This is what I saw, over a half hour that lasted forever. Night below me and daybreak at 4,100 m. The sun came out slowly, like a grand comedian with impeccable timing, behind the beautiful spire of Nanda Devi.

The love of mountains

Durga Pujo is around the corner. When I was a kid, the very thought used to make me go weak in the knees with happiness. Tired as I grew of it, Cal's pujo is still something to behold. In my opinion, it is the closest one comes to a carnival in this country, apart from the actual Goa carnival of course. Great memories, happy memories.

Right now, all I can think of is one thing- going to the mountains. If anything can be said to have usurped Durga Pujo's place in my affections, it has got to be the mountains. In fact, the joy I get from altitude far outstrips my childhood fondness of Pujo.

Why? Well lots of reasons really. But if I were to really put my finger on it, it would be this- the Himalayas- and other hills and mountains- are the only places which are truly spiritual to me. I mean, to walk for hours up or down mountains, through the humming quiet of the roads and forests and rocks and fields; to see geography crumpled up and refashioned on such a gigantic scale; to see the high peaks glistening unimpeachably in the sky, and to look down to see deep blue valleys emerging as if out of some primordial dream of belonging- that is the closest I come to any sort of religious epiphany. I mean, if the beauty of the land can bring tears to your eyes, isn't that something to cherish? Outside of the Bengal-Bihar countryside, where I grew up- no other place affets me as deeply.

Hence, not a month goes by without me feeling eternally grateful for my life- to be able to live and work in a place from where the mountains are just six hours away; and the high Himalayas a mere 14 hours.

My parents travelled ceaselessly, or so it seemed to me as a child. From our home in Purnea in North East Bihar, Siliguri via Kishanganj was only a six to eight hour drive away, so I'd been going to Darjeeling from the age of two. Puri was the other favourite, us being Bongs, so many a holiday was spent there as well.

But some of my favourite trips with my parents has been to the mountains. I remember the December jaunt to Manali- my first snowfall!!- in 1996 and the absolutely superlative Kedarnath-Badrinath trip of 1999. That's when I really started to see the mountains as something beyond the promise of cool climes and snow peaks. The sheer sensory experience of the Garhwal was something. I'll never forget the Kedarnath massif rising out of a cloudy dawn behind the temple of Kedarnath, or Nilkantha floating like a shark's tooth in the air above Badrinath. But it wasn't just the peaks. What I loved best was the journey to get there.

Kedarnath from Gaurikund was the first trek of my life and quite unforgettable. You start among the thick forsts of Gaurikund, and over the next 14 km, you rise up inexorably to finally emerge into the high valley above the treeline, springy turf under you and exhilirating vastness all around you.

While in college, me and some friends made our way to the Valley of Flowers in 2001. A magical land if I've ever seen one, this was high altitude all right, and I realised that the Himalayas are a most happy addiction.

Imagine my plight then, when for five long years various circumstances kept me apart from my love. Only in 2006 could I go again, this time to Mussoorie. I was aghast to find the same spoilt Delhi brats whining in a Cafe Coffee Day store on the Mall Road, but heck I could not argue with the bits of clouds playing hide and seek with me around the lush mountains of Tehri Garhwal.

Another long wait of two years. By 2008 I'd had enough of all this dicking about in the city, trying to earn a livelihood and all that. So I took off to McLeodganj to meet my friend KP who was staying there. Took another friend of mine, Debo, along.

Pic: Dharamshala and Kangra Valley shrouded in clouds, seen from McLeodganj

This was it, mountain madness had finally caught up with me and had claimed me for its own. In fact I can pinpoint the moment when it happened. The first was when I awoke at dawn on the bus to Dharamshala to find us in the middle of the Shivalik highlands of Himachal Pradesh, going past a beautiful river, on the way to Kangra. In the distance, through the clouds I could see the giant ramparts of the Dhauladhars sweeping up to the sky. At that moment, I knew exactly what I'd been missing all this time.

Pic: Triund, on the ramparts of the Dhauladhar Range.

The second moment came a few days later. Debo had returned to Delhi, and me and KP were making our way up to Triund on the shoulders of the Dhauladhars, on the way to Indrahar Pass.

Trekking up after so many years with a spoilt body full of smoke and repose was always going to be hard. The fact that I was shit stoned didn't help much either. In fact, considering the difficulty, I insisted on getting even more high, and KP was only too willing. Half way up Triund, at around 2 pm or so, wheezing and pulling my tired, screaming legs up the next boulder with my heart threatening to jump right out of my body, the clouds which had surrounded us for much of the trip burst and rain came pouring down. My predicament just got worse. Not only did this meant that the going got even tougher, as veritable rivers of mud were flowing down the quagmire of a track but my dope paranoia made me imagine that the mountain was for some reason trying to shrug me off its back. Still, we kept trudging, past immense boulders and even larger dead tree trunks in a shadow land of cloud, thunder and rain. Finally, after what seemed like an eternity, we came around a bend and-Triund! A high altitude meadow, with a gentle mist hanging over it and myriad little flowers blooming in the grass. That's when I was convinced that this was the life for me.

Fortunately, that trip pretty much opened the floodgates. Next I went to this place called Viratkhaai above Chakrata in Western Garhwal for an adventure sport camp. I lost a tooth falling off a bike and got ravaged by leeches, but the place was magical.

Pic: The Yamuna coming down from the mountains north west of Mussoorie.

The monsoon had just hit and the various valleys were wrapped up in a shroud of mystery, as our Press bus went up along crumbly roads over horrid precipices up to the camp, past beautiful waterfalls and entire river systems swollen into floodwaters thanks to the incessant rain.

Pic: Mountains of Tehri Garhwal at Dhanolti near Mussoorie.

Next I went to Mussoorie again, which was pleasant. Come October, and I was off to Bhuira, this charming hamlet in the Shimla hills of eastern Himachal.

Pic: A cairn atop a hill in the Shimla hills near Bhuira

While there, us friends trekked up this local hill top. Crisp in the fall sunshine, I tugged at my beard and spaced staring off into the middle distance.

Early this year, in March, while it was still cold enough to discourage tourists, me and a friend of mine, Priyo went off to Binsar, a forest sanctuary above Almora in the Kumaon hills. Having missed a bus, and then having travelled for a full 12 hours through North UP (hell on wheels), when we woke up to a stunning Himalayan panorama (pic below) it was all worth it.

Pic: Nanda Devi and other giants at dawn, seen from Binsar.

Each and every moment of my time there was sublime- whether it was staying in a century-old forest guest house in the middle of an oak and rhododendron forest with some immense cedars for company, or the sight of the majestic Kumaoni peaks- Trishul, Nanda Devi, Nanda Ghunti, Panchachuli among them- or a fabulous trek of some 20 km through the beutiful valleys and ridge-tops of the Almora hills to the ancient temple town of Jageshwar from there.

Another trip to McLeodganj followed in April. This time there were quite a few of us, and the pace was less frantic. Indeed, for once, I was happy not to try and cover too much ground and just relax instead (I still forced them up to Triund though!).

Then in May, on my birthday along came the big trip to Tunganath and Chandrashila, again in the Kedarnath mountains of Garhwal.

Pic: The high Himalayas of north Garhwal, Tunganath.

I'd never been this close to the Greater Himalayas before, and although because of unseasonal bad weather I couldn't do the extensive trekking that I'd planned, climbing up to the top of Chandrashila at over 4000m was heady enough.

Over the next month, making my way through work and bad news I felt so horrible in Delhi, that I made another quick jaunt to McLeodganj. I have friends there now- especially a group of young locals who run home stays for European and American backpackers in the villages of upper Bhagsu and Dharamkot, above McLeodganj.

That was in June. Haven't been back to the mountains since. All I've been able to do to keep my mountain-starved mind from going insane is to read countless fabulous books on the mountains, my favourite ones among these being my hero Eric Shipton's collected travelogues and Journals, and the travel writings of my other mountain hero Umaprasad Mukherjee- some of whose peerless Bengali essays, I've tried to translate.

So, why all this talk about mountains at the end of September? Well, it ties in with what I said at the beginning of the blog. Durga Pujo is around the corner again, and this time, I hope to be back in Tunganath, staying in Sujaan Singh's lovely choti- with probably one of the best alpine views in the world- and meeting the irrepresible Biru.

Pic: The view outside Sujaan Singh's unassuming choti at Tunganath.

I intend to hijack him and make him take me to Madhmaheshwar and Deoria Tal, two absolutely fantastic places in the deep valleys and high ridges of the Kedarnath mountains along one of the greatest watershed areas on earth.

I've got my fingers crossed.

Lucy's Wedding Day

To celebrate the new Beatles releases, I'm re-publishing one of my older posts

Pepperland, full-sun day

As I look up from my rocking-horse pie and wander about, I see Johnnie Boy on the crest of Velvet Hand hill with the sun in his eyes. He smiles as a tune floats down, "Day after day, alone on a hill, the man with the foolish grin is keeping perfectly still." Sucking on a sugar cube, I start to climb. Many hued creatures poke their heads out from behind stones shot through with colours and smile at me. Its Lucy's wedding day and the guests are busy fixing a hole in the sky, letting the rain in. The only light comes from Johnnie Boy's eyes. What a clean old man, I think. The garden east of the thunder is full of rain and Billy Shears leads the worthies to the canopy where the lemonade is being sold for one hit a miss.

I can't see Paulie, but I hear him singing somewhere with the frog chorus, "I'm fixing a hole where the rain gets in and stops my mind from wandering where it will go."

I guess he's leading the horse fixers on a flag march. Rehearsals are necessary. After all, the wedding card has promised- "A Splendid Time Is Guaranteed For All".

Hari-baba is romancing a gap-toothed fairy under the cinnamon bush. He kisses her hand, his beard flying in the wind. "What do you see when you turn off the lights?", somebody, maybe Mimi, shouts at him.

"I can't tell you," he winks, "but I know its mine."

The hole fixed, the sun appears, skipping wheels of rhyme as the foggy ruins of time wash off its luminous sphere. There it goes, skidding across strawberry fields. A thin, dim figure chases it with a flashing stick. Its Johnnie Boy, that's who, weilding a slumping wedding rod shouting through the freshly minted mint leaves.

But where be Great Nose, the master of ceremonies? He had said that he'd be found navigating his yellow submarine through the sea of holes if anyone cared.

"That's it!" exclaimed Eleanor exasperatedly. "He's feeling left out once again. What did you say to him this time Paul?". This she asks the young mustachioed gallant fiddling with a bagpipe beside her, the one with the frog chorus.

"Well," said Paulie, "Rich wanted to go see Mr. Henderson ride a dragon to the Mumley tree and back and I said why not act your height and do summersaults on solid ground? He got peeved and went off in a huff to his paramour Octopussyfooting saying that I'm always trying to be taller than him."

Paulie then produced a bit of paper from behind Eleanor's left ear and and taking a long drag on the bazooka he was smoking, scribbled 'there are seven levels' on it. Winking slyly he looked at Elly and said, "You're a big mother, want to see my marguerites?" So faded the scene, amidst giggles.

A tinkling music slooshes through the hills surrounding Velvet Hand. Mr Henderson and his Fiery Frederick touches down in a swish of wings and a sniff of brimstone. He does a pirouette and and alights gracefully, a green hat in hand. "Hoom," he says, says he.

"Where be Rich, Manny?" asks Johnnie Boy through his nose, snorting away the tangerine fly trying to find a suitable spot on his hooter.

"Oh, count your lucky Starrs," hoomed Henderson, "cause Richie has put his little tiff with Paulie behind him and now wears it for a tail."

"He's trying to be big about it is he?" sniggered Paulie from under the giggling Elly.

"Far out," says Johnnie Boy and shakes a thought from his sleeve and looks at it with kaleidescope eyes. Just then Hari feels the ground move beneath him, and rolls off the lap of the fairy and lights a joint in one motion. As he exhales, the blue smoke clings to the mountain air and Rich appears, big nose and all, clothed in blue. He's reading the news. WE BECOME NAKED, screams the headline, over a picture of Marianne and Margerie buttering up their hams.

"Where the hell you been Rich?" drawls Hari, serenely smoking.

"Well," says Richie lugubriously, "them sea of holes turned out to be in Blackburn, Lancashire and being so far away from here, I had to worm-hole my way. I'm all smoky as a result." Someone tittered, maybe Paulie.

And so everyone was together again at the Chemycal Wedding of Lucy and Cristian Rosencreutz. The lights were right, the sangria laced and the meat marinated. As the boys told cool jokes and the girls smoked bongs, a cheer went up in the vales. They all looked up. Oh the marvel! Shimmering in white, riding an obsidian Olyphaunt, and ringing the wedding bell, there was Lucy in the sky with diamonds!!!

Tunganath Part 5

5.

Chopta is about a mile from Baniyakund. Along the way are a few tea shops and flophouses. The trail to Tunganath starts at Chopta. The main road carries on to the right and below from Chopta to Bhulkona, a mile away. From there, the road descends to Pangarbasa. The way lies through a deep forest, undulating like a giant snake through the dense canopy. The forest ends at the village of Mandal. From there the road carries on via Gopeshwar to meet the Badrinath road at Chamoli. However, those who venture up to Tunganath need not retrace their steps to Chopta. A pilgrim trail runs down over a pass below the Chandrashila summit, connecting Tunganath to Bhulkona below. It’s a steep, zig zag route down which you hurtle as if someone were pushing you off the mountain. From Tunganath, Chamoli is some18 miles.

The Pilgrim trail from Tunganath (courtesy Rudraneil)

The trail to Tunganath winds up relentlessly. It’s an ascent of some three thousand feet, though the actual distance you cover is only about 3 miles. However, it is a beautiful route, and time passes by like a lazy river without you realizing it as you marvel at the scenery. Through the trees you see far away a gallery of snow peaks- the Kedarnath-Badrinath ranges. It seems as if the green leaves frame this portrait of loveliness. I feel like I’m walking down the corridor of a massive gallery of sublime paintings by the Great Artist mounted against an azure wall. After a while the tree-line ends, and lush meadows carpeted with a riot of flowers make their appearance. Occasionally you pass little streams of snowmelt. Above, the wide dome of the sky. In the distance, the long, massive wall of the Greater Himalayas. It reminds me of that passage- “White swans unfurl their wings and sit- their eyes raised up- floating in the blue ocean of the sky.”

Panorama from the trail to Tunganath

We cross a waterfall just before we reach the temple- the Akash-Ganga. A few houses, a couple of tea shops and a dharamshala. Foregrounded by the distant snow-giants lies the beautiful temple of Tunganath, looking like a giant Shiv lingam.

The lingam worshipped here is of natural origin- a swayambhu lingam. It looks like the rear end of the mythical buffalo form that Shiva took to escape underground. The deities of the other four Kedars are also worshipped here.

The tiny hamlet of Tunganath, with the temple in the background

Tunganath is a still, peaceful place. It is over 12,000 feet in height- the weather is biting cold. Hardly any yatri stays the night here. They pay their respects to the deity and go down to Bhulkona or Pangarbasa, sometimes even all the way to Mandalchoti.

Further above the temple lies the peak of Chandrashila.

Chandrashila Peak

You follow a thin track up to the top. At places, even this excuse of a track vanishes. The peak is about a mile or so from the temple, and a good thousand feet higher. The track passes through little patches of grass, jumbles of boulders and the occasional thin stream. Small flowers dot the grass like a patchwork of colour. You can also find deep crimson rhododendron flowers- the nectar from these flowers taste divine.

Cairns atop Chandrashila

On the peak, there’s a short clearing dotted with cairns. Some of the stones are so placed that they remind me of the ruins of an old village or a castle. On the way to Tibet or in the higher reaches of the Himalayas, I have come across colourful cloth and paper flags. Similar flags fly here. At over 13,000 feet, Chandrashila is the highest mountain in the area. The uninterrupted 360 degree view you get from here is breathtaking.

Chaukhamba as seen from Chandrashila

In the distance, you can see an unbroken wall of snow peaks- Bandarpooch, Gangotri, Kedarnath, Chaukhamba. On the other side, Nanda Ghunti, Trishul, Dunagiri, Nanda Devi. They look unreal, like figures etched in a white chalk over a blue slate.

From here you look down into valleys so deep that it feels like you’re peering into the underworld. You can make out the faint white ribbon of a gushing mountain river; deep forests cloak the sides of some mountains; other slopes are barren- covered in hard, rough granite. Many thousands of feet below, you can see little villages and farms that look like miniature carpets. The dolls’ houses make me feel like I’ve stumbled into the playpen of the Nature. Somewhere there in those villages a dog barks. To me it seems the mountains themselves are speaking.

Heavily forested river valley below Chandrashila

The same pilgrim paths from where I could see the massive peak of Tunganath are lost to view from here. The enormity of the mountains of the Himalayas swallows up the trail to Kedarnath.

I sit still and look at this majestic scene, and my mind dances out of time. How can I describe the perfect silence of that height? A deep, pervasive sense of peace fills me.

Chandrashila is the best reward of the hard trail to Tunganath.

Concluded.

Consumer Guilt

And so, the new Beatles albums are coming.

You know, those fabulous new Stereo mixes and the old Mono transfers of the original albums on spanking new CDs. As we all know, nobody buys CDs nowadays; nor do I, except the odd old Sonic Youth CD I might find in a bargain bin in some shop, but I know I HAVE to buy these babies.

For the last few years- at least since 2006 when Love came out- I haven’t been buying Beatles albums anymore. When I heard Love, instead of gawking at the mash-ups of Beatlemusic, I just marveled at the sound. It was eye-poppingly rich, full, and juicy, like none of their music I’d ever heard outside the odd Dr. Ebbetts mixes.

That’s when I heard reports that the entire Beatles catalogue will be out soon in spanking new sound. It would really be like hearing a brand new band.

So no new Beatles CD buys in three years. That’s fine. But now, here it comes- the stealth attack on 09.09.09...

...hiding behind the deranged The Beatles: Rockband (which is a trip, but vastly less essential) game; the real deal!

Ok, so, come Wednesday, this is what things’ll look like.

Each single Stereo album- $18.98.

Each Stereo double album- White Album, for example, $24.95.

Which means that even at a conservative estimate, the Indian versions will be about Rs 800 and Rs 1200 repectively. The Stereo Box- Set is $259.98, easily Rs 10,000; and the Mono mix Box-Set (of the albums as they originally appeared in the 60’s on LP) is $298.98, about Rs 12,000. So, I’ll end up spending some 22,000 grand soon if I’m not careful.

Seized by instant anxiety so unbearable that I started tugging at the ends of my moustache, I immediately called my friend Neo the collector. He’s no ordinary mortal, he. He has a massive library of music, much of them in various formats, mixes, and fidelity. He’s the one I got my Dr. Ebbetts stuff from. He’d been grumbling about the forthcoming releases a few days ago. So I thought he’d be the ideal person to soothe my anxiety.

He picks up the phone, grave. No doubt he’s working, today being the production day of the magazine he works at. He says that if I pre-order the individual Stereo CDs on places like Amazon, then I might get them for as low as $12. Evidently he’s done that already, but I could hear the resignation in his voice when he started talking of the Mono albums. Apparently, those box sets are being made in Japan and only a limited number of them will be available initially, and even if the Mono Box-Set made its way here as a part of the multi-pronged release they’d be shit expensive anyway. And the Mono albums (which are only available in the box format, have already sold out online. As have the Stereo boxes.

His unhappiness was so deep, I forgot my own anxiety in a jiffy. I tried telling him that Beatle-music is such a surefire seller, even in these digital-download, slumping CD-sales times they’d be available in all their formats in every big music market. After all, the Capitol Box-Sets of the bands’ American edition albums are available here...

as is the Rs 3,000 Help DVD box extravaganza (an obscene, packaging tour de force)

as well as the Hip-O Select Motown singles collections.

Nothing sells like nostalgia, especially when the music’s also great.

Hearing this lessened Neo’s pain somewhat. He quickly hung up to go work. We were both somewhat soothed, and I’d come to grips with my impending financial doom.

And now I sit here fantasising. I can’t afford to myself, but should I ask my folks to gift me at least the Stereo White Album for Pujo?

Sigh. Careful what you love. It will swindle you.

Tunganath Part 4

4.

I leave Ukhamath and carry on. From here a gentle road winds up the mountain. In front of me rises the tall peak of Chandrashila. To my right, far below me, lies the valley of the Akash Ganga. It flows down from Tunganath to the Mandakini stretched out far behind me like a ribbon.

The Mandakini valley

They seem to me like two daughters of Paradise, fast friends, re-uniting on Earth. Up the mountain on the other side of the Mandakini I see stray houses of a village- Mukhimath or Mukumath. The Pandas (priests) of Tunganath live there and worship the deity in the winter months.

Five miles down the road, on a turn of the mountain, lies Ganeshchoti. You come down to the riverbed and cross a bridge here. On the other bank begins the climb to Chopta, following the road to Tunganth. A beautiful forest starts a little way above. The still, peaceful path climbs up relentlessly under the shadow of gigantic trees.

The road up to Chopta (courtesy Rudraneil)

Two miles above Ganeshchoti lies Goliyab-garh. Three miles further lies Poukhibasa. A mile and half from there lies Dogalbitta. My destination, Baniyakund, is a mile from Dogalbitta. The chotis are evenly spaced by the mile but even then, the uphill trudge seems endless, like days of hardship refusing to end. But far from feeling despondent, I feel coccooned by the cool shadows of the deep forest.

At a point on the shoulder of the giant of Chandrashila, the road makes a massive turn. Going around it, we suddenly arrive at Baniyakund. The climb to Chopta ends here, much to the relief of the exhausted traveler. In front I see a wide bugiyal (meadow) in one corner of the mountain- green grass with roots in small, flowing streams. A peaceful place of great beauty. It makes me want to stay here for a few days.

A view of Chandrashila from Baniyakund

Baniyakund must be about eight to nine thousand feet above sea level. Its quite cold here. There’s a dharamshala maintained by Kalikamliwala, so boarding is not a problem. Let me tell you about an interesting little thing that once happened here.

I was staying by myself in a room on the second floor. Not too many other yatris. I heard a voice from a nearby room, a man chastising someone hard in Bengali. Occasionally I heard a woman’s muted voice in reply. The man's harsh words cast a pall on the perfect peace of the Himalayan scene.

I got to meet the man soon after. He was storming down the stairs when he saw me and approached. “You’re Bengali, aren’t you?” he asked. “Have you seen how these coolies behave? You look like a Bramhin, let me pay my respects.”

I stopped him. When I got him to tell me what had enraged him so, it turned out to be nothing substantial. Apparently his porter got late getting his luggage up to Baniyakund due to the steep climb. The discomfiture this caused to the gentleman was the reason for his anger. While telling me his story, he grew ashamed of his behaviour. He said, “I know, it must be pretty hard for him. I had resolved that I wouldn’t lose my temper, but I can’t help it. Human nature is so weak.”

He was a thin, dark man wearing a traditional black-edged dhoti. Must’ve been about 60 years old. His eyes and cheeks sunken, he was swathed from head to toe to keep out the cold. His teeth were dark red from betel juice.

He was from Calcutta, and looked it too. Financially secure, he was now out on pilgrimage. He confessed without guile, “I have lived the good life, and never paused to think about effects of my actions. But these past few years have been very hard on me, and now that I’m aware, I’m trying to reform myself. Every pilgrimage I make, I give up a vice. One day, I’ll be able to give up all of them.”

I smiled and remarked that he still hasn’t given up the betel leaf.

“That’s true,” he laughed, “but I’ll give it up in the end. Its my earliest vice you see. I go to sleep with a paan (betel leaf) in my mouth.” Then he became grave. “You see, I have grown tired of life. I mean, God has made me aware that its ephemeral. My wife died a few years ago. I lost my only son a few months back. Since then I’ve been a pilgrim. The Bramhin girl accompanying me- she’s not my relative. She’s been in my household since she was a child- a child widow. Her mother used to work in our house. Since she passed away, the girl takes care of our hearth god- Govinda. Takes care of me as well.Now she’s out on pilgrimage with me, as is Govinda. You tell me, how could I leave her behind, alone?”

He became silent for a while, thinking about something. Then he said, “I was telling you about giving up things. Well, I am leaving my material life behind, but I’m also getting entangled in my affection for the girl. How do you transcend the grief of losing your child?”

I looked at him and wondered. You can never guess a man’s inner demons, his struggle for self-transcendence from his demeanour.

So I told him a story. Not of a pilgrimage, or of the Himalayas, but of something that occurred at my house in Calcutta. A kirtan (devotional songs of Krishna) had been organized- a famous Vaishnav percussionist was to play the Srikhol (a double ended percussion instrument played at such soirees). The programme was about to start, but there was no sign of the man. Time was going by. People started wondering if he'd forgotten all about it. Someone from the audience started singing, and the programme began. A few hours later, the Vaishnav gentleman arrived. A small man, he joined his hands, and with an air of supplication made his way to the stage through the crowd. He touched the khol to his forehead and picked it up. The singing of kirtans resumed, and the man started playing the Srikhol. In an instant, the performance reached a different level. The Srikhol started singing in a sweet voice redolent with faith. The player looked overcome with emotion, immersing himself in the rhythm. As one, everyone stared at him, their faces and hearts transformed with joy at the divine music.

A traditional image of a kirtan (courtesy ISKCON)

To see him was to imagine the Srikhol come to life and in the intricate rhythms and melodies singing the praises of Radha and Krishna. The player, his instrument and song fused into one organism. The stunned audience joined him in an otherworldly place of great beauty. No one seemed to notice the passage of time. The night deepened, and the audience came out of its trance as the kirtan ended. People mobbed the khol player, telling him how deeply his music touched them. Everyone agreed that they’d never forget this performance as long as they lived. Then one man remarked how we had all waited for him to come play…

The Vaishnav raised his eyes at the remark. A wry smile passed over his blissful face. “Oh, yes, I know I was very late. My youngest son suddenly died today- I had to cremate him. I came here as soon as I could.” Nobody said another word. Neither did he. The hall fell silent again.

to be concluded...

Tunganath Part 3

3.

There’s a certain charm in passing the night at a temple town. Outside, the great silence of the Himalayas. The night has still not passed. Suddenly, a sound of drums. The priest is opening the doors of the temple. At dawn, the deity is woken up with a morning arati. From deep inside the blanket I hear the sweet sound of the temple bells. Its not quite like an earthquake, but it seems like the mountain booms with the deep sound of those bells, and my heart is filled with a sudden joy. I listen intently. A sense of contentment comes over me.

The puja ends. Silence returns.

Lying there, I suddenly remember Ben Jonson’s words- “Bells are profane, a tune may be religious.” But is that really true? I wonder. In those bells I hear the voice of divinity.

Again, bells ring outside, this time from the street. A flock of sheep and goats make their way down the road, carrying loads on their back. Little bells tied to their necks ring out as they move. In the still night, this is another beautiful Himalayan tune- the merry melody of the open road, like sudden birdsong in a still forest. Just as a single stringed instrument will play different tunes, or as different ragas compete for the mind with diverse emotions, the suggestive sounds of bells evoke different feelings.

I lay there and reminisce.

Childhood. Calcutta. The three-storied building of the Bhawanipur police station just opposite my house. On its terrace a large wooden shamiyana. A massive bell hangs there. Through the day, a red-turbaned policeman would be posted there, to ring it on the hour. I remember waking up suddenly in the middle of the night. My room is vaguely lit by the streetlamps outside. Everyone in the house is fast asleep. Suddenly the bell rings twice. Its 2 a.m.! The two gongs light up in the darkness like the twin eyes of a tiger. I turn to one side and try to sleep. In the day, the sound of the bell is subsumed by the roar of the city. In the morning, I hear the bells of a passing horse-drawn carriage. I can always pinpoint those distinct chimes despite the surfeit of sounds surrounding me. It’s the sound of my father returning from a round of the maidan at dawn. The carriage turns off the main road. The sound of bells cease. Now I hear my father’s footsteps. In a little while he will enter his massive book-lined study and work through the day. I sit in my little study with a small book. The blinding light of his intellect lights up the tiny toy lamp of my mind.

Pic: Old Calcutta

The ringing bell at school. The bell that signals the beginning of a class sounds so different from the one signalling its end. If it’s a class that I’ve enjoyed, I feel a sense of loss. The bell at the end of a class that doesn’t interest me brings relief. As I lie in my blanket, the sound of the school bell slowly fades from memory. I remember a class of my college professor. Animatedly reading Shakespeare. I listen to him with rapt attention. My imagination flies to the Bard’s world. The characters and events bloom vividly in my mind. The bell rings, but nobody seems to hear it. Another professor waits outside for the next class. Our reverie breaks. The chime of the bell fades away.

I remember various different bells at the Railway station or at the port. The bells ring and travellers hurry busily. People run to and fro, worried about missing their train. The chaos of the station bell enters language as a metaphor.

The sweetest bells are heard along the track-filled expanse of the Himalayas. A silent path. A still forest. Suddenly I hear bells, like a swelling invisible music. Far away I see a flock of approaching sheep. I stand to one side. Hundreds of furry bodies pass- some tripping on my feet- a massive flock crowding a narrow mountain path, trailing the sound of hundreds of tinkling bells.

I remember another set of bells on my way to Kailash-Mansarovar. A postman goes on his way, a sack of mails on his back. He holds a long stick, crowned with a bunch of tiny bells. He walks with long strides, and the bells keep up a steady rhythm. I stare at his burden of letters. He runs on from one village to the next. His sack reminds me of home, and I miss it so very much.

The chimes of the morning arati at Ukhimath remind me of bells at the banks of the Ganges in Haridwar or Benaras.

Pic: Evening arati at Benaras (courtesy Shonedeep)

Evening shadows lie on the great river. All around me, near and far swells the sound of a million bells. Thousands of temples all ring their bells together. The river is suddenly filled with hundreds of floating flowers. Little earthen lamps glitter amidst the blooms as they float gently on the river. It seems to me as if the night comes to honour the river bearing thousands of lamps to a symphony of bells.

to be continued...